is cursing haram

No one answered me and I was clueless. Cursing is not permissible except in situations where it is used to drive away and separate away someone from Allah swt.

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One must have a beautiful tongue and say only good beautiful things to people.

. Wa-alaykum al-salam wa-rahmat Allah. Actually there is a. It is not permissible for a Muslim to curse a specific person animal or object by name.

Not for you O Muhammad but for Allah is the decision whether He should cut them down or forgive them or punish them for indeed they are wrongdoers Quran 3128 Our beloved Prophet Muhammad SAW taught us to be. In Islam it is forbidden to disturb an unbeliever who is innocent. Tell me anything and I wont judge.

For it is haram to offend a Muslim. The heart that knows and remembers Allah-The Source of Peace Source of Purity- accordingly emanates beauty and goodness because Allah is the Source of all Beauty and Goodness. Based on these common rules we can say that all kinds of acts that offend and disturb people such as swearing are sinful and haram.

Allah has given us that much control over our tongue Alhamdulillah. The Messenger of Allaah peace and blessings of Allaah be upon him said. Yes it is haram.

Hey sweetie I really hope this gets to you. However it should be known that Allah does not like the ones who says bad things. Along many other issues swearing whether alone or not stands to only further corrupt you.

Acting upon this general rule we can say that swearing cursing and damning that will offend and disturb others are regarded as haram and sins. Answer 1 of 10. A group of Jews asked permission to visit the Prophet and when they were admitted they said Death be upon you.

If it slips out here and there. The Prophet peace and blessings of Allaah be upon him said that cursing a great deal is one of the causes of entering the Fire as al-Bukhaari 304 and Muslim 80 narrated that Abu Saeed al-Khudri may Allaah be pleased with him said. Allah SWT stated in the Noble Quran.

Cursing aisha is not haram infact the other day i read a hadith by imam sadiq narrated by his grandfather aba-abdullah al hussain as who said he curses 4 men and 4 women after every prayer the are. O women give in charity and pray a great deal for forgiveness for I have seen that you are the majority of the people of Hell. A beautiful tongue is a reflection of a beautiful heart.

I said to them Rather death and the curse of Allah be. Even if an unbeliever is innocent and. In the religion of Islam it is forbidden to disturb even an unbeliever if he is innocent because the Prophet pbuh said.

Swearing while you talk is not one of them so the use of foul language is dubbed immoral in Islam. Cursing such persons is permitted. Because these two things are attributed to women only and Islam prohibits Men to be like Women and Women to be like Men.

It is permissible to curse those concerning whom there is a text stating that they are cursed but there is no sin involved if one does not do this. Generally if a curse is based on valid and reasonable reasons then it is not haram. You stop by not swearing.

O women give in charity and pray a great deal for forgiveness for I. The killers of Imam Hussein. Abu bakromaruthman and muwayia and the women are aishahafsa ummul hakm muwayias sister and hind.

Silk and Gold are Haram on Men. Please for your sake try to avoid these kinds of people as they will drag you down the wrong path and perhaps up through the horrifying levels of hell. You can try to escape this by doing it alone but that would be futile because it is haram anyways.

Men wearing Silk and Gold. Swearing affects others negatively. It is said it is a condemnation and supplication for expulsion and removal from Allah and from the creation.

Im 14 a girl I self harm Im also Muslim and I found myself asking the same question last year. Especially when the the person who cursed is the victim of a cruelty. Answer 1 of 9.

Eating or Earning Interest. No doubt though that its not considered a good thing so best to avoid it anyways. Dont try it its a cycle th.

The general rule al-asl is established by a report in which the Prophet s was insulted and mocked to his face but he responded with forbearance. Cursing Shows Immorality The true believer is not a slanderer nor does he curse others and nor is he immoral or shameless Tirmidhi Islam has number of positive moral values any Muslim should show in daily life. And we as Muslims should curse those who were cursed by Allah.

Acting upon those general rules we can say that all kinds of deeds including swearing and cursing that offend and disturb our addressees are sins and haram. It is a great sign of true belief. Its difficult to say whether itd be classified as haram or not and one cant call anything haram on the basis of uncertainty ẓann.

When Satan incites a Muslim to sin or whispers suggests to him it is permissible for him to seek refuge and protection in Allah Alone from Satan. Cursing is definitely a major sin - stay away from it and surround yourself with good people. Because it is haram to offend Muslims and it makes people a sinner.

Cursing means to be expelled and removed from goodness. Just because your friends or classmates curse doesnt mean its okay. Also it is permissible for the Muslim who fears the harm of Satans plot or that of his supporters to seek the help of Allah to ward off Satans evil and harm.

Cursing in somehow is a sort of punishment and we are strictly prohibited from carrying out any act of this sort. The Prophet said that cursing a great deal is one of the causes of entering the Fire as al-Bukhaari 304 and Muslim 80 narrated that Abu Saeed al-Khudri may Allaah be pleased with him said. Lots of people swear in casual conversation without meaning anything.

Allah cursed SatanIblis and all criminals who kill innocents for example. In any case some of these words and expressions are makruh detested and some are haram forbidden. It makes a Muslim a sinner.

For it is forbidden to offend Muslims and it makes us sinners. Riba Interest is never allowed in Islam because it is a system that makes poor the poorest and rich the richest. Ibn Muflih said in al-Adaab al-Shariyyah 1214.

The Messenger of Allaah said.

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